ÖDIPUS DER TYRANN
Schaubühne, Berlin

Opened 6 March, 2015
***

With this third production of a work by Friedrich Hölderlin, director Romeo Castellucci’s fondness for the German Romantic poet grows clearer. Hölderlin was obsessed (literally, to the point of madness) with penetrating to the core of meaning even if that meant ignoring more conventional ideas of comprehensibility: his 1804 translation of Sophocles’ Oedipus The King is so literal that it generally even follows the original Greek word order. Castellucci cherishes Artaud-derived ideas of disrupting the audience’s expectations of theatre in order to allow the deeper truth through unexpectedly, such that those already wrestling with Hölderlin may realise what a blessedly easy time they’ve had of it so far.

And yet, for once, the net effect here is not simply to add several further layers of opacity. It may seem, shall we say, somewhat wacky to set the play in a silent-order nunnery, but the first half-hour of this two-hour staging sets up the idea of a particular society in the city of Thebes into which Oedipus arrives as a personification of disruption. Only when a novice (played by the redoubtable Angela Winkler) discovers a book hidden in one of the cells do we hear the first word of German uttered. Oedipus himself appears as a Christ-like figure (he saved Thebes from the Sphinx, after all), high on a pedestal, Sacred Heart glowing before him… but portrayed by a woman, Ursina Lardi, her right breast bared. In a cheeky twist, the only man to appear onstage, Bernardo Arias Porras, is playing Tiresias, the blind prophet who has himself undergone a change of sex at the command of the gods.

The sense of ritual is pervasive and powerful – both the ritual in the story, of Oedipus’ quest to discover who has brought the curse upon the city, only to learn that it is he himself, and that of the story, its importance both to the collective notion of the Greek city-state and to our core sense of individual responsibility. The only flaw in Castellucci’s approach is that this hasn’t been necessary to rediscover hidden meaning; Sophocles’ play has been the clear and palpable essence of drama for two and a half millennia. This version is only as potent as any other.
   
Written for the Financial Times.

Copyright © Ian Shuttleworth; all rights reserved.

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