It is what it is. This is the heart of
Peter Brook’s spare, almost ostentatiously simple theatrical aesthetic.
There are no bells and whistles, no technical adornments; just a few
actors (in this case, three), a couple of chairs, maybe a musician or
two (as here), and the material. This directness does not always work.
When it deals with subjects which seem exotic, such as the Sufi sage
Tierno Bokar, we seem to expect more of that world to be evoked for us,
whereas what Brook does is simply show us and allow us thereby to
reconnect with our own world. When staging the likes of Beckett or
Dostoevsky, he can come a palpable cropper by clashing with viewers’
assumptions (a more minimal staging even than Beckett envisaged? Stop
and marvel…).
The approach is at its most masterly in Brook’s intermittent strand of
pieces about the human brain and mind, which began with
L’Homme Qui… in 1993.
The Valley Of Astonishment is
another episode in this series, centring around a trio of case studies.
A woman (played by Kathryn Hunter) has a prodigious memory, encoding
everything she sees and hears into mental images. When doctors examine
her they speculate that this facility has something in common with
synaesthesia, as experienced by Jared McNeill’s character who explains
how he sees – not imagines, but literally sees – letters and musical
notes as possessing particular colours. Marcello Magni plays a man who
has lost his sense of proprioception or body-awareness and must
consciously guide every smallest movement by observing himself closely.
Hunter and Magni are Brook favourites as performers, immensely well
versed in a range of techniques and most crucially in how little needs
to be used at any given moment. Nor are the performances bolstered by
technical fripperies; I had expected a certain amount of lighting
extravagance to represent the synaesthesia, but two simple coloured
washes are all that is used or needed. The point is not evocation, but
simply conveying ideas. (Although you could argue that the musical
accompaniment, chiming with moods and moments, is a discreet analogue
of synaesthesia in itself.) The 75-minute piece is resolved to be no
more than it needs to be: we meet the subject matter on equal terms,
engage with the content (or not) and leave, taking away what we choose
to take or have been gifted with. It is what it is.
Written for the Financial
Times.